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The
Man Who Laughs Historical novel. (French title: L'Homme qui rit) VICTOR HUGO's long and chequered life (1802-85)
was filled with experiences of the most diverse character - literature
and politics, the court and the street, parliament and the theatre, labour,
struggles, disappointments, exile and triumphs.
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Hugo wrote The Man Who Laughs, or the Laughing Man, over a period of fifteen months while he was living in the Channel Islands, having been exiled from his native France due to the controversial political content of his previous novels. Hugo's working title for this book was On the King's Command, but a friend suggested The Man Who Laughs. Plot summary The first major character whom we meet is a mountebank who dresses in bearskins and calls himself Ursus (Latin for bear). His only companion is a large domesticated wolf, whom Ursus has named Homo (Latin for man). Ursus lives in a caravan, which he conveys to holiday fairs and markets throughout southern England, where he sells folk remedies. The action moves to a sea coast somewhere on the European continent, on the night of January 29, 1690. Hugo sets this date precisely, but nowhere in the narrative does he link it to any specific real-world historical event. A group of men, their identities unknown to us, are urgently lading a ship for departure. A boy, ten years old, is among their company but the men are anxious to be rid of him. While the boy desperately pleads not to be abandoned, the men leave him behind and cast off. The desperate boy, barefoot and starving, wanders through a snowstorm and reaches a gibbet, where he finds the corpse of a hanged criminal. The dead man is wearing shoes: utterly worthless to him now, yet precious to this boy. Beneath the gibbet, the boy finds a ragged woman, frozen to death. The boy is about to move onward when he hears a sound within the woman's garments: He discovers an infant girl, barely alive, clutching the woman's breast. Hugo's narrative describes a single drop of frozen milk, resembling a pearl, suspended from the dead woman's nipple. Although the boy's survival seems unlikely, he now takes possession of the infant in an attempt to keep her alive. The girl's eyes are sightless and clouded, and he understands that she is blind. In the snowstorm, he encounters an isolated caravan, the domicile of Ursus. The action shifts forward 15 years, to England during the reign of Queen Anne. We meet the Duchess Josiana, a spoiled and jaded peeress who is bored by the dull routine of court. A courtier tells the duchess that the only cure for her boredom is Gwynplaine, although he does not divulge who or what this Gwynplaine might be. Now we are reunited with the wanderers. Ursus is 15 years older now. Surprisingly, the wolf Homo is still alive too, although the narration admits that his fur is greyer. Gwynplaine is the abandoned boy, now 25 years old and matured to well-figured manhood. In a crude flashback, we witness the first encounter between Ursus and Gwynplaine. The boy is clutching a nearly-dead infant, and therefore Ursus is outraged that the boy appears to be laughing. When the boy insists that he is not laughing, Ursus takes another look and is horrified. The boy's face has been mutilated into a clown's mask, his mouth carved into a perpetual grin. The boy tells Ursus that his name is Gwynplaine; this is the only name he has ever known. The foundling girl has grown older too. Now fifteen years old, she has been christened Dea (Latin for goddess), presumably by Ursus. Dea is blind but beautiful and utterly virtuous. She is also in love with Gwynplaine, as she is able to witness his kindly nature without seeing his hideous face. When Dea attempts to see Gwynplaine by passing her sightless fingers across his disfigured countenance, she assumes that he must always be happy because he is perpetually smiling. They fall in love. Ursus and his two surrogate children earn a bare living in the funfairs and carnivals of southern England. Everywhere they travel, Gwynplaine keeps the lower half of his face concealed. He is now the principal wage-earner of their retinue; in each town they visit, Gwynplaine gives a stage performance; the chief feature of this performance is that the crowds are invariably provoked to laughter when Gwynplaine reveals his grotesque face. At one point, Ursus and Gwynplaine are readying for their next performance when Ursus directs Gwynplaine's attention to a man who strides purposefully past their fairgrounds, dressed in ceremonial garments and bearing an elaborate wooden staff. Ursus explains that this man is the Wapentake, a servant of the Crown. (Wapentake is an Old English word meaning weapon-touch.) Whomever the Wapentake touches with his staff has been summoned by the monarch and must go to wherever the Wapentake leads, upon pain of death. Josiana attends one of Gwynplaine's performances, and is sensually aroused by the combination of his virile grace and his facial deformity. Hugo makes it clear that Josiana's feelings towards Gwynplaine are erotic and sexual. Gwynplaine, too, is aroused by the physical beauty and haughty demeanour of this sensuous woman. Suddenly, the Wapentake arrives at the caravan and touches Gwynplaine with his staff, compelling the disfigured man to follow him to the court of Queen Anne. Gwynplaine is ushered to a dungeon in London, where a physician named Hardquannone is being tortured to death. Hardquannone recognises the deformed Gwynplaine, and identifies him as the boy whose abduction and disfigurement Hardquannone arranged twenty-three years earlier. In the year 1682, in the reign of James II, one of the king's enemies was Lord Linnaeus Clancharlie, Marquis of Corleone and a baron in the House of Lords. The king arranged the baron's abduction and murder. The baron, already widowed, left a two-year-old son: Fermain, heir to his estates. With the king's approval, Hardquannone gave this helpless boy to a band of wanderers called the Comprachicos. Comprachicos: this word is Hugo's invention, based on the Spanish for child-buyers. They make their living by mutilating and disfiguring children, who are then forced to beg for alms, or who are exhibited as carnival freaks. Although Hugo coined the word Comprachicos, there are many documented real-life cases in Europe and Asia of itinerant surgeons who deliberately mutilated children (and sometimes adults) into freaks to be exhibited in carnivals or employed as the deformed servants of some eccentric nobleman. It becomes clear that, after disfiguring the two-year-old Fermain and renaming him Gwynplaine, the Comprachicos kept him in their possession until they abandoned him eight years later in 1690, on the night when he found Dea. Their ship was lost in the storm at sea, with all hands, but one passenger considerately wrote out a confession and cast this adrift in a sealed flask, which now has belatedly come to the attention of Queen Anne. Dea is saddened by Gwynplaine's protracted absence. Dea has always been frail, but now she withers away even more. Gwynplaine is now formally instated as Lord Fermain Clancharlie, Marquis of Corleone. In a grotesque scene, he is dressed in the elaborate robes and ceremonial wig of investiture, and commanded to take his seat in the House of Lords. But, when the deformed Gwynplaine attempts to address his peers now his peers in the literal sense the other lords are provoked to laughter by Gwynplaine's clownish features. Gwynplaine renounces his peerage and returns to the caravan of Ursus, and to the only family he has ever known. Dea is delighted that Gwynplaine has returned to her. The four friends (including Homo) cast off aboard a vessel to the continent, resolved to abandon England forever. During the voyage, while Ursus slumbers, Dea reveals her passion to Gwynplaine, and then she abruptly dies. When Ursus awakens, Gwynplaine has vanished, and Homo is staring mournfully over the ship's rail, into the open sea. Film, TV or theatrical adaptations There have been several dramatic adaptations of The Man Who Laughs. These include: Film See The Man Who Laughs (film) for the full list Theatre * Clair de Lune, a stage play written by Blanche
Oelrichs under her male pseudonym Michael Strange, which ran for 64 performances
on Broadway from April to June 1921. Oelrichs/Strange made some extremely
arbitrary changes to the story, such as altering the protagonist's name
to Gwymplane. The play features some very contrived and stilted
dialogue, and would probably never have been produced if not for the fact
that Oelrichs's husband at this time was the famed actor John Barrymore,
who agreed to play Gwymplane and persuaded his sister Ethel Barrymore
to portray Queen Anne. The ill-starred drama was dismissed as a vanity
production, indulged by Barrymore purely to give his wife some credibility
as playwright Michael Strange. The review by theatre critic
James Whittaker of the Chicago Tribune was headlined For the Love
of Mike! Comics * In 1948, the Gilberton publishing company produced
a comic-book adaptation of The Man Who Laughs as part of their prestigious
Classics Illustrated series. This adaptation featured artwork by Alex
Blum, much of it closely resembling the 1928 film (including the anachronistic
Ferris wheel). The character of Gwynplaine is drawn as a handsome young
man, quite normal except for two prominent creases at the sides of his
mouth. As this comic book was intended for juvenile readers, there may
have been an intentional editorial decision to minimise the appearance
of Gwynplaine's disfigurement. Allusions/references from other works * In 1869, while living in Buffalo, New York,
Mark Twain published a parody of L'Homme qui Rit in the Buffalo Express
newspaper. The parody attempted to offer parallels between Gwynplaine
and Andrew Johnson, the scandal-plagued President of the United States
at that time. The parody was not a success, and is of minor interest only
because of its author's later prominence. (Source: Wikipedia.org)
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